Anglo-Saxon mythology - Anglo-Saxon mythology The principal Anglo-Saxon gods were many and bear close comparison with their Norse counterparts and reflects the close relationship between peoples deriving from lands adjoining the shores of the Baltic and the Norsemen, who, it must be remembered, were as much traders and travellers as they were reavers. Information would have been orally transmitted between groups and tribes by the Anglo-Saxon travelling minstrelsy, the scops. Some of this poetry exists in manuscript form, and one of the principal sources is the epic poem Beowulf. The sources and the nature of this poem moreover demonstrate the strong bond of inter-relationship between the Anglo-Saxons and the Vikings. The hero of the poem, Beowulf, for example, is a Geat, a kingdom in the south of Sweden. To.
Giant (mythology) - Giant (mythology) Giants are humanoid creatures of prodigious size and strength, a type of legendary monster that appear in the tales of many different races and cultures. They are often stupid or violent and are frequently said to eat humans, especially children; others, like Oscar Wilde's giants, are intelligent and friendly. The Cyclopes of Homer's Odyssey were giants, as was Goliath who strove with King David in the Bible. The Bible also records a race of giants whose name is now usually translated "Nephilim;" these are the giants meant when the book Genesis observes that "There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men and they bore children to them, the.
Norse mythology - Norse mythology Norse mythology represents the early pre-Christian religion, beliefs and legends of the Scandinavian people, also known as the religion of Ásatrú or Odinism. Most of this mythology was passed down orally, and much of it has been lost. Happily, some of it was captured and recorded by enlightened Christian scholars such as (particularly) Snorri Sturluson in the Eddas and Heimskringla, who rejected the idea that pre-Christian deities were devils. Similar mythologies were held by more southerly Germanic tribes. Exceptions to this shortfall in documented resources relating to the mythologies of early Germanic societies can be found in the Anglo-Saxon Chronicle, the Beowulf sagas and the Gesta Danorum by Saxo Grammaticus. Limited information exists in the Germania of Tacitus, but the Eddas remain our main source.
Ho - two-letter English word with various meanings: A contraction of the Anglo-Saxon word hoe meaning 'high ground' as in e.g. Westward Ho A slang contraction of whore, see prostitution Ho is a spirit in Tsimshian mythology Ho is also a city in Ghana. For more informations, see Ho. This is a disambiguation page; that is, one that just points to other pages that might otherwise have the same name. If you followed a link here, you might want to go back and fix that link to point to the appropriate specific page..
Gaut - 'ruler', is one of the names used for Odin, the god of ancient northern mythology. Most likely part of the ancestor list of Odin given by Snorri in Heimskringla [The Anglo-Saxon Chronicle related names listed in brackets]: Tror (Thor), the son of Priamos daughter Troan and (Aga)Memnon Loride (Hloride) Henrede Vingethor (Vingthor) Vingener (Vingner) Moda (Mode) Magi (Magne) Kesfet Bedvig Atra (Annan) Itrman Heremod (Hermod) Skjaldun (Skjold) Bjaf (Bjar) Jat or Gaut; [Geats] Gudolf; [Godwulf] Fjarlaf (Fridleif); [Finn] Vodin (Odin); [Woden] Balder; [ Beldeg ] Also see Anglo-Saxon kingdom genealogy..
Germanic peoples - any direct cultural, linguistic, or political sense. The idea of a single German people, or Volk, is a relatively recent development, largely invented by 19th century Nationalist writers after the disastrous Napoleonic Wars. They did, however, have a name for non-Germanic peoples, Walha, from which the local names Welsh, Wallis, Walloon, and Wallachia have been derived. They also spoke mutually intelligible dialects and shared a common mythology and story telling as testified by f.i. Beowulf and the Saga of the Volsungs. Table of contents showTocToggle("show","hide") 1 Origin 2 Migration period 2.1 Germanic tribes 2.2 Role of the Germanics in the Fall of Rome 3 The concept of Volk 4 Christianization Origin Regarding the question of their origins, evidence developed by both archaeologists and linguists suggests that a people or group of.
Folklore - of oral traditions to serve modern ideological goals; only in the 20th century did ethnographers begin to attempt to record folklore objectively. The term was coined in 1846 by an Englishman who wanted to use an Anglo-Saxon term for what was then called "popular antiquities". Johann Gottfried von Herder first advocated the deliberate recording and preservation of folklore to document the authentic spirit, tradition, and identity of the German people; the belief that there can be such authenticity is one of the tenets of the romantic nationalism which Herder developed. While folklore can contain religious or mythic elements, it typically concerns itself with the mundane traditions of everyday life. Folklore frequently ties the practical and the esoteric into one narrative package. It has often been conflated with mythology, and vice versa,.
Freya - usually seen as the female fertility god of Norse mythology but there are no sources suggesting that she was called on to bring fruitfulness to fields or wombs, but, rather, she is a goddess of riches whose tears are gold. She is also goddess of love, sex and attraction, and so was one of the most popular goddesses. She was the most desirable of all goddesses, and also had the attractive piece of jewelry: Brisingamen, which she bought from four dwarves at the price of four nights of her love. This necklace is sometimes seen today as embodying her power over the material world; the necklace has been the emblem of the earth-goddess since the earliest times. She drives a wagon drawn by two cats. She is the sister of Freyr.
Epic poetry - Virgil's Aeneid, following the style and subject matter of Homer. Another obvious example is Tulsidas' Ramacharitamanas, following the style and subject matter of Valmiki's Ramayana. More commonly, the word "epic" is used in reference to any fictional work; covering a relatively great deal of both geography and time. Examples of non-poetic epics are Beau Geste, The Great Indian Novel and Star Wars''. Notable epic poems, in chronological order: 20th century BC: The Epic of Gilgamesh (Sumerian mythology) 19th century BC: The Ramayana by Valmiki (Hindu mythology) 1316 BC: The religious epic Mahabharata of Krishna-Dwaipayana Veda Vyasa (commonly known as Vyasa) (of which the Bhagavad Gita is a section) (Hindu mythology) 8th century BC: The Iliad by Homer (Greek mythology) The Odyssey by Homer (Greek mythology) 1st century BC: Aeneid by Vergil.
Taranis - Taranis In Continental Brythonic mythology, and especially in Gaul, Taranis was the god of thunder. He was associated with the wheel and may have received human sacrifices. He is likely connected with the Anglo-Saxon god Thunor..
Ásatrú - some groups with a rightward bias. Ásatrú organizations generally favor democratic and republican forms of church government, as inspired by the parliamentary Althings of the Viking era and subsequent parliamentary systems of Britain and the Scandinavian countries, and promote individual rights and freedom of speech reminiscent of Norsemen of the saga era and their more modern descendants. In the United States, the most prevalent form of Ásatrú organization is a group usually between five and twenty practitioners in size, known as a Kindred, but sometimes also referred to as a Hearth, Garth or Stead. A Kindred generally draws its members from a particular community or region, permitting regular gatherings and celebrations to be attended by all members. As the name might suggest, the members of some Kindreds are related by blood,.
Beldegg - Beldegg In Norse mythology, King Beldegg of North Saxony was a son of Odin. "Beldegg" or "Beldeg" is the ancestor name stated in the Anglo-Saxon Chronicle for the Anglo-Saxon kings of England. They are supposed to stem from the sons of Odin that, according to Snorri Sturlusson's Edda, were set to rule the Saxon territories of Germany when Odin in Ynglinga saga moved north, first to Fyn and Odense and then to Svitjod. See also Gaut for the Edda listing of the ancestors of Odin..
Benjamin Thorpe - Thorpe (1782 - July, 1870) was an English Anglo-Saxon scholar. After studying for four years at Copenhagen University, under the Danish philologist Rasmus Christian Rask, he returned to England in 1830, and in 1832 published an English version of Caedmon's metrical paraphrase of portions of the Holy Scriptures, which at once established his reputation as an Anglo-Saxon scholar. In 1834 he published Analecta Anglo-Saxonica, which was for many years the standard textbook of Anglo-Saxon in English, but his best-known work is a Northern Mythology in three volumes (1851). His was the first complete good translation of the elder Edda (1866). His other works include: Ancient Laws and Institutes of England (1840), an English translation of the laws enacted under the Anglo-Saxon kings The Holy Gospels in Anglo-Saxon (1842) Codex Exoniensis (1842),.
Brisingamen - to be the (principally amber) necklace of the goddess Freya from Norse Mythology. When she wore it no man or god could withstand her charms. Obviously a matter of great concern to the other goddesses during springtime when she reputedly wore it. The necklace also gave support to any army which she favoured on the battlefield. It was forged by four dwarves, and, in order to obtain it, she was obliged to spend a night with each of them in turn. Alternatively, King Alberich gave it to her. The necklace was stolen by Loki. The necklace is referenced in the Anglo-Saxon epic, Beowulf, as Brosingamen, wherein the jewel is brought back to "the shining citadel" (presumably Asgard) by Hama, who may well be consonant with the Norse god, Heimdall. Alan Garner.
Celt - University College,London which shows that genes typical of Ireland are common in mainland Britain and these genes are similar in to the genes of the Basque people, who speak a non-Indo-European language. This similarity, they argue, shows that the non-Indo-European native inhabitants of Britain were not wiped out by invasions of either Indo-Europeans bringing farming or Celts in 600BC. They suggest that 'Celtic' culture and the Celtic language were imported to Britain by cultural contact not mass invasion. The genetic similarity is less marked in women in Britain who have a genetic makeup closer to that of Northern Europe —possibly because of women tended to move to their husbands' homes. Celts conquered by the Romans Although they were for a long time the dominant people in central and western Europe, the.
Tiw - Tiw Tiw, in Anglo-Saxon mythology, was the longest worshipped of their gods and is probably derived from an earlier form called Tiwaz, the Sky Father. Tiw gives his name to the day of the week, Tuesday..
Seid (shamanic magic) - women (seidkhona), although there were male practitioners (seidmadhur). The gods of Norse mythology were also practititioners of seid. In the Anglo-Saxon, practitioners of seid were referred to as wicca (m.) or wicce (f.). Forms of Seid As described by Snorri Sturlusson in his Ynglinga saga (sec. 7), seid includes both divination and manipulative magic. The type of divination practiced by seid was generally distinct by dint of an altogether more metaphysical nature than the day-to-day auguries performed by the seers (menn framsýnir, menn forspáir). The Practice of Seid In The Saga of Eric the Red, the seidkhona (or volva) in Greenland wore a blue cloak and a headpiece of black lamb with white catskins; carried the symbolic distaff (seidstafr), which was often buried with her; and would sit on a high.
Sigmund - Sigmund In Norse mythology, Sigmund was a hero whose story is told in Volsungsaga. He and his sister, Signy, are the children of Volsung. Sigmund is the father of Sigurd the dragon-slayer. In Volsungsaga, Signy marries Siggeir. Volsung and Sigmund were attending the wedding feast (which lasted for some time before and after the marriage), when Odin, in the guise of a beggar, placed a sword into a firebrand or flaming log. He announced that the man who could remove the sword would have it as a gift. Only Sigmund was able to free the sword. Later, Siggeir and his forces killed Volsung in battle, and Sigmund, with his brothers, were put in stocks in the wilderness, where each night a she-wolf would come and devour one of.
Sky Father - Father is a recurring theme in pagan and neo-pagan mythology. As a concept, it is the complement of the Earth Mother and appears in some creation myths, many of which are European or ancient Near Eastern. Other cultures have quite different myths; Egyptian mythology features a sky mother and an earthly dying and reviving god of vegetation. Shinto gives precedence to a sun goddess. A sky father also relates to a solar deity, a god identified with the sun. In Anglo-Saxon mythology, the god Tiwaz was venerated as the Sky Father. In Maori mythology, Rangi was the Sky Father. In this story Sky Father and Mother Earth embraced and had divine children. Sky Father or Heavenly Father is one term for the god of Christianity in China and the Chinese language..
Pre 13th century in literature - Deaths Events New Books/Scriptures 20th century BC: The Epic of Gilgamesh (Sumerian mythology) 19th century BC: The Ramayana (Hindu mythology) 1316 BC: The Mahabharata (of which the Bhagavad Gita is a section) (Hindu mythology) 8th century BC: The Iliad by Homer (Greek mythology) The Odyssey by Homer (Greek mythology) 5th century BC: The Histories of Herodotus by Herodotus 1st century BC: Eclogues, Georgics and Aeneid by Vergil Torah (not all books were written at the same time.) Bible (not all books were written at the same time.) Qur'an 9th century: Beowulf (Anglo-Saxon mythology) 10th century: Shahnameh 1086 - Domesday Book 11th century: Le Chanson de Roland (The Song of Roland) 12th century: Gesta Danorum by Saxo Grammaticus Births Deaths.
