King Follett Discourse - King Follett Discourse The King Follett Discourse is an address delivered by Joseph Smith, Jr in April 7, 1844 two months before Smith's death. The discourse was presented to a conference of about twenty thousand Latter-day Saints at the funeral service of Elder King Follett. Willard Richards, Wilford Woodruff, Thomas Bullock and William Clayton took notes of the address which was then published in the paper Times and Seasons of August 15, 1844. This discourse is considered by Mormons to be one of the most important given by Smith on the nature of God and Exaltation. Resources Times and Seasons, August 15, 1844 Teachings of the Prophet Joseph Smith, Section Six 1843-44, pp. 342-61. Documentary History of the Church, Volume Six, pp. 302-317. See also: Church of Jesus.
Discourse - Discourse In Semantics, discourses are linguistic units composed of several sentences - in other words, conversations or speeches. Conventional phraseology often characterises a discourse as 'learned', as in: 'The Professor delivered a learned discourse on the obscure art of Lobster spotting.' Discourse analysis is the study of language use by members of a speech community. It looks at both language form and language function and includes the study of both spoken interaction and written texts. It identifies linguistic features that characterize different genres as well as social and cultural factors that aid in our interpretation and understanding of different texts and types of talk. An analysis of written texts might include a study of topic development and cohesion across the sentences, while an analysis of spoken.
Discourse on the Method of Rightly Conducting the Reason in the Search for Truth in the Sciences - Discourse on the Method of Rightly Conducting the Reason in the Search for Truth in the Sciences The Discourse on the Method of Rightly Conducting the Reason in the Search for Truth in the Sciences was a work by René Descartes. It usually just called Descartes's Discourse on Method. It introduced the Cartesian coordinate system..
Critical discourse analysis - Critical discourse analysis Critical Discourse Analysis, or CDA is an interdisciplinary approach to the study of text and talk, which views "language as a form of social practice" (Fairclough 1989: 20) and attempts "to unpack the ideological underpinnings of discourse that have become so naturalized over time that we begin to treat them as common, acceptable and natural features of discourse" (Teo 2000). Norman Fairclough's books, Language and Power (1989) and Critical Discourse Analysis (1995), articulate a three-dimensional framework for studying discourse, "where the aim is to map three separate forms of analysis onto one another: analysis of (spoken or written) language texts, analysis of discourse practice (processes of text production, distribution and consumption) and analysis of discursive events as instances of sociocultural practice" (1995: 2). In.
Kebab - tomato, bell pepper, onion and mushrooms. Americans would call lamb Döner Kebab either gyros or shwarma. European schwarma is a slightly different product, however. Take-out kebab restaurants are common in some parts of Europe with Döner Kebab said to be the best-selling fast food in Germany. Take-out shish kebab is almost unknown in the US but take-out gyros is quite popular. External Link A brief discourse on the doner kebab.
Korean Buddhism - started to become a religion of the masses. While the exact content of the teachings of the first two of the former three figures is not quite clear, it is known that Weonhyo specialized in the transmission of the Pure Land practice of yeombul. Pure Land would end up becoming extremely popular in Korea, not only as a pervasive mode of practice for the common people, but as a major topic of inquiry for many of Korea's most influential scholar-monks. Because later histories were usually written by and for educated aristocrats who were adherents of the scholarly schools of Buddhism, the deep and widespread interest that Pure Land held in the Korean religious consciousness tended to be ignored in these historical works, a practice which has influence down to the present..
Kukai - Kūkai is also said to have written the iroha, one of the most famous poems in Japanese. In the 1100’s we begin to see also mentions of Kukai as the father of nanshoku, or male love. He is alleged to have learned about male love in China. In 816CE he founded the Kongobuji monastery on Mount_Koya which has been at the center of Shingon Buddhism ever since. Mount Koya is still a center of pilgrimage, and there is a folk belief that Kūkai, who is buried there, is not dead but in deep meditation and will one day rise again. Mount Koya also was synonymous with shudo (the way of the young, the samurai tradition of male love) in the literary tradition of Japan. The title Kobo Daishi, 'Great teacher from.
Jacques Derrida - at the University of California, Irvine. Some of his most famous works include Speech and Phenomena, Of Grammatology, and Writing and Difference. Work Derrida's earliest work was in phenomenology. He published a translation of Edmund Husserl's Foundations of Geometry, for which he wrote a lengthy introduction. His major work began in 1966 with an essay entitled Structure, Sign, and Play in the Discourse of the Human Sciences and with several essays on language, writing and speech, and literary interpretation. He has written on Plato, G.W.F. Hegel, Friedrich Nietzsche, Sigmund Freud, Martin Heidegger, and J.L. Austin, as well as on Genet, Joyce, and a number of other literary figures. Derrida's work is most known for a densely literary style: his texts are full of wordplay and allusions, and typically require intensive rereading..
Japanese copyright law - Interactive transmission stands for "the public transmission made automatically in response to a request from the public" (read: in response to a click with the mouse on a hyperlink). Besides the definitions of both concepts, article 23 (1) of the Copyright Law provides that "(t)he author shall have the exclusive right to make the public transmission of his or her work (including the making transmittable of his or her work in the case of the interactive transmission)". We can consider this as an expansion of the right of public transmission of authors to the preceding stage of making transmittable (available) (Fujiwara 1999, 98-99; Japan Copyright Office 2001, 31) and even talk about a right of making transmittable that goes further than the WIPO Copyright Treaty (Ficsor 2002, 506). Besides this and.
James Mackintosh - wife's prudence counteracted Mackintosh's own unpractical temperament, and his efforts in journalism became fairly profitable. They had a son, who died in infancy, and three daughters. Mackintosh was soon absorbed in the question of the time; and in April 1791, after long meditation, he published his Vindiciae Gallicae, a reply to Edmund Burke's Reflections on the French Revolution. It was the only worthy answer to Burke that appeared. It placed the author in the front rank of European publicists, and won him the friendship of some of the most distinguished men of the time, including Burke himself. The success of the Vindiciae finally decided him to give up the medical for the legal profession. He was called to the bar in 1795. and gained a considerable reputation there as well as.
Vetus Latina - Latin Fathers. As such, many the Vetus Latina "versions" were generally not promulgated in their own right as translations of the Bible to be used in the whole Church; rather, many of the texts that form parts of the Vetus Latina were prepared on an ad hoc basis for the local use of Christian communities, or to illuminate another Christian discourse or sermon. There are some Old Latin texts that seem to have aspired to greater stature or currency; several manuscripts of Old Latin Gospels exist, containing the four canonical Gospels; the several manuscripts that contain them differ substantially from one another. Other Biblical passages, however, are extant only in excerpts or fragments. The language of the Old Latin translations is uneven in quality. Grammatical solecisms abound; some reproduce literally Greek.
James Kent - in Kent's lifetime. Kent rendered his most essential service to American jurisprudence while serving as chancellor. Chancery, or equity law had been very unpopular during the colonial period, and had received little development, and no decisions had been published. His judgments of this class cover a wide range of topics, and are so thoroughly considered and developed as unquestionably to form the basis of American equity jurisprudence. With his wife Elizabeth Bailey, Kent had four children: Elizabeth (died in infancy), Elizabeth, William and Mary. Kent County, Michigan is named in his honor. Further Reading Duer, John, Discourse on the Life, Character, and Public Services of James Kent, New York, 1848..
Jean-Jacques Rousseau - condition humankind was in before the creation of civilization and society), and that good people are made unhappy and corrupted by their experiences in society. He viewed society as "artificial" and "corrupt" and held that the furthering of society results in the continuing unhappiness of humankind. Rousseau's essay, "Discourse on the Arts and Sciences" (1750), argued that the advancement of art and science had not been beneficial to humankind. He proposed that the progress of knowledge had made governments more powerfulful and had crushed individual liberty. He concluded that material progress had actually undermined the possibility of sincere friendship, replacing it with jealousy, fear and suspicion. Perhaps Rousseau's most important work is The Social Contract, which describes the relationship of man with society. Published in 1762 and largely unread when it.
Jean de la Bruyère - who were pretty clearly aimed at in the book, as well as innumerable other persons, men and women of letters as well as of society, on whom the cap of La Bruyère’s fancy-portraits was fitted by manuscript "keys" compiled by the scribblers of the day. The friendship of Bossuet and still more the protection of the Condés sufficiently defended the author, and he continued to insert fresh portraits of his contemporaries in each new edition of his book, especially in the 4th (1689). Those, however, whom he had attacked were powerful in the Academy, and numerous defeats awaited La Bruyère before he could make his way into that guarded hold. He was defeated thrice in 1691, and on one memorable occasion he had but seven votes, five of which were those.
Jewish views of religious pluralism - such dialogue as well. Most Orthodox rabbis do not engage in such dialogue. In practice, the predominant position of Orthodoxy on this issue is based on the position of Rabbi Joseph Soloveitchik; he held that Judaism and Christianity are "two faith communities (which are) intrinsically antithetic". In his view "the language of faith of a particular community is totally incomprehensible to the man of a different faith community. Hence the confrontation should occur not at a theological, but at a mundane human level... the great encounter between man and God is a holy, personal and private affair, incomprehensible to the outsider..." As such, he ruled that theological dialogue between Judaism and Christianity was not possible. However, Rabbi Soloveitchik advocated closer ties between the Jewish and Christian communities. He held that communication.
Jean-François Lyotard - on the success or value of any of the others. Thus, in Économie libidinale (Libidinal Economy) (1974), La Condition postmoderne: Rapport sur le savoir (The Postmodern Condition: A Report on Knowledge) (1979), and Au juste: Conversations (Just Gaming) (1979), Lyotard attacked contemporary literary theories and encouraged experimental discourse unbounded by excessive concern for 'truth'. see also Postmodernism Postmodernity Weblinks Jean-Francois Lyotard European Graduate School.
Jerome Rothenberg - an anthology of poetry from Africa, America, Asia, Europe and Oceania called Technicians of the Sacred (1968). This anthology went beyond the standard collection of folk songs to include visual and sound poetry and the texts and scenarios for ritual events. He co-edited Alcheringa, the first ever magazine of ethnopoetics and edited further anthologies, including Shaking the Pumpkin: Traditional Poetry of the Indian North Americas (1972), a number of collections of Jewish poetry and Symposium of the Whole: A Range of Discourse Toward An Ethnopoetics, co-edited with Diane Rothenberg. Recent Work Rothenberg was the theorist of the deep image group of poets. He has continued to be a prolific poet, publishing around another fifty books since 1971. These include New Selected Poems 1970-1985 (1986), Poems for the Game of Silence (2000).
Jonathan Swift - Swift was offered and accepted the post of secretary and chaplain to the Earl of Berkeley, one of the Lords Justices, but when he reached Ireland he found that the secretaryship had been given to another. He soon, however, obtained the living of Laracor, Agher, and Rathbeggan, and the prebend of Dunlavin in St. Patrick's Cathedral, Dublin. At Laracor, a mile or two from Trim, and twenty miles from Dublin, Swift ministered to a congregation of about fifteen persons, and had abundant leisure for cultivating his garden, making a canal (after the Dutch fashion of Moor Park), planting willows, and rebuilding the vicarage. As chaplain to Lord Berkeley, he spent much of his time in Dublin. When Lord Berkeley returned to England in April 1701, Swift, after taking his Doctor's degree.
Joseph Smith, Jr. - his legacy continue to evoke strong emotion. His life and works are subject to considerable ongoing debate and research. Some Mormons regard negative criticism as verification of Smith's own prophecies that his name and reputation would be subject to both praise and scorn. Table of contents showTocToggle("show","hide") 1 Early life 2 The First Vision 3 Translation 4 Founder of a religion 5 Ohio 6 Plural Marriage 7 Missouri 8 Nauvoo 9 King Follett Discourse 10 Smith's death in Carthage 11 After Smith's murder 12 External Links Early life Smith was born in Sharon, Vermont, to Joseph Smith Sr. and Lucy Mack Smith. The Smiths suffered considerable financial problems and moved several times, due in part to climate issues that contributed to widespread crop failures in the New England and New York.
John Wesley - proposed that one in twelve members should collect offerings regularly from the eleven allotted to him. Out of this, under Wesley's care, grew, in 1742, the Methodist class-meeting system. In order to keep the disorderly out of the societies, Wesley established a probationary system, and undertook to visit each society regularly: the quarterly visitation, or conference. As the societies increased, he could not keep up contact effectively; so he drew up in 1743 a set of "General Rules" for the "United Societies," which were the nucleus of the Methodist Discipline, and still exist. As the number of preachers and preaching-places increased, doctrinal and administrative matters needed to be discussed; so the two Wesleys, with four other clergymen and four lay preachers, met for consultation in London in 1744. This was the.
