Jewish ethics - Jewish ethics Jewish ethics is based on the fundamental concepts of Judaism, which holds that ethical duties of mankind are derived from the Hebrew Bible. The starting point is the belief in the unity and holiness of God, in whose image man was created. Table of contents showTocToggle("show","hide") 1 Mussar movement 2 Classical ethical literature 3 Jewish family ethics 4 Altruistic virtues 5 Prophetic ethics 6 Ethics in rabbinic literature 7 Justice 8 Truth and Peace 9 Charity 10 Peace and hatred 11 Sanctification of God's name 12 Animals and the environment 13 Bioethics 14 References 14.1 Bioethics 14.2.
Journalism ethics - Journalism ethics Journalism ethics or journalistic ethics refers to a set of rules or morals adopted by news organizations or members of the news media. Aside from prohibiting fabrication or plagiarism of news stories or other obvious examples of journalism fraud, generally accepted ethical rules include: Not injecting one's own opinion into a news story, in other words striving to maintain a neutral point of view, unless the story is clearly labeled as "news analysis" or "commentary"; Attributing all alleged facts, not witnessed directly by the reporter, to someone else ("Police say....") Writing in a fashion that avoids possible defamation liability by clearly labeling allegations as such ("The defendant allegedly committed the crime"); Avoiding the use of misdirection, for example, in television news, by "staging" events that.
Virtue ethics - Virtue ethics In philosophy, the phrase virtue ethics refers to ethical systems that focus primarily on what sort of person one should try to be. Thus, one of the aims of virtue ethics is to offer an account of the sort of characteristics a virtuous person has. Table of contents showTocToggle("show","hide") 1 Virtue ethics contrasted with deontology and consequentialism 2 Historical origins 3 Aristotle's theory of the virtues 4 Virtues ethics outside the Western tradition 5 Contemporary virtue ethics 6 Related entries 7.
U.S. Office of Government Ethics - U.S. Office of Government Ethics The United States Office of Government Ethics (OGE) is a separate agency within the executive branch of the U.S. Federal Government which is responsible for directing executive branch policies relating to the prevention of conflicts of interest on the part of Federal executive branch officers and employees. Primary duties include establishing the executive branch standards of conduct; issuing rules and regulations interpreting the criminal conflict of interest restrictions; establishing the framework for the public and confidential financial disclosure systems for executive branch employees; developing training and education programs for use by executive branch ethics officials and employees; and setting the requirements for, supporting, and reviewing individual agency ethics programs to ensure they are functioning properly. The Director of OGE is appointed by the.
Environmental ethics - Environmental ethics Could so write something here ? Environmental Ethics are the ethical realtionship between human beings and the environment we live in. There are many ethical decisions that human beings make in respect to the environment. Consider clear cutting issues in the Pacific Northwest. Do we continue to desimate the forrests for sake of human consumption? Should we continue to make gas-guzzling, SUVs', depleating fossil fuel resources while we already have the technology to create zero-emission vehicles? These are just a few examples of Environmental ethics..
Ethics - Ethics simple:Ethics Ethics is the general term for attempts to state or determine what is good, both for the individual and for the society as a whole. It is often termed the science of morality. In philosophy, ethics is one of the three major traditional areas of investigation, alongside metaphysics and logic. See particularly meta-ethics. 'The goal of a theory of ethics is to determine what is good, both for the individual and for the society as a whole. Philosophers have taken different positions in defining what is good, on how to deal with conflicting priorities of individuals versus the whole, over the universality of ethical principles versus "situation ethics" in which what is right depends upon the circumstances rather than on some general law, and.
Ethics in the Bible - Ethics in the Bible Western philosophical works on ethics were written in a culture whose literary and religious ideas were based in the Hebrew Bible (Old Testament) and the New Testament. As such, there is a connection between the ethics of the Bible and the ethics of the great western philosophers. However, this is not a direct connection; significant differences of opinion in how to interpret and apply passages in the books of the Bible lead to different understandings of ethics. Thus, one should not expect to find a direct correlation between Biblical ethics and post-Enlightenment philosophical study of ethics, nor should one find no correlation at all, either. Table of contents showTocToggle("show","hide") 1 Ethics in the Hebrew Bible 2 Ethics in the Apocrypha 3 Ethics.
Ethics in religion - Ethics in religion Ethics in religion Ethics is a branch of philosophy dealing with right and wrong in human behaviour. Although it involves the application of human reason, it is not a science. All religions have a moral component, and religious approaches to the problem of ethics historically dominated ethics over secular approaches. From the point of view of theistic religions, to the extent that ethics stems from revealed truth from divine sources, ethics is studied as a branch of theology. Table of contents showTocToggle("show","hide") 1 Greek and Roman religious ethics 2 Ethics in the Bible 3 Jewish ethics 4 Ethics in the Apocrypha 5 Christian ethics 5.1 Criticism of Christian ethics 6 Hindu ethics 7 Buddhist ethics 7.2 Criticism of Buddhist Ethics 8 Chinese traditional.
Descriptive ethics - Descriptive ethics Descriptive ethics deal with what the population actually believes to be right and wrong, and holds up as ideals or condemns or punishes in law or politics, as contrasted to normative ethics which deals with what the population should believe to be right and wrong, and such concepts as sin and evil. Society is usually balancing the two in some way, and sociology and social psychology are often concerned with the balance, and more clinical assessments and instruments to determine ethical attitudes. Value theory can be either normative or descriptive but is usually descriptive. Lawrence Kohlberg described several levels of ethical rigor, of which the more shallow levels were descriptive and concerned with what others thought, and the deeper levels were more directly derived from.
Utilitarian ethics - Utilitarian ethics Utilitarian ethics was formulated first by Jeremy Bentham in 1781, and later championed and elaborated by the philosopher John Stuart Mill. This ethic states that the rightness of an action entirely depends on the value of its consequences, and that the usefulness can be rationally estimated. (As opposed to, say, the intentions behind it, the social acceptability, or the historical/religious principles of ethics that might disagree.) The value of said consequences are measured by the Greatest Happiness Principle, which states that each person's happiness counts for exactly the same as every other's, and that value of an action is positive if and only if that action increases the total happiness in the world. The central idea of the utilitarian theory is that ethics is a.
Utilitarian bioethics - Bioethics is a very controversial branch of Utilitarian ethics that espouses directing medical resources where they will contribute most to the sum of the number of happy people in the world. The upsides include easy medical decision-making by simple principles, and an increase in total number of happy people (and/or a decrease in unhappy ones). The downsides include many justifications for physicians to kill patients, and the classification of many disabled or young or old people as "nonpersons". Arguments in favor of Utilitarian Bioethics include: Peter Singer, Practical Ethics, Cambridge Univ Pr (Pap Txt); ISBN: 052143971X; 2nd edition (February 1993) Udo Schüklenk, 2001 Arguments against Utilitarian Bioethics include: Betty Alfred, 1999 P. Meehan, 2000 Dean R. Koontz, One Door Away from Heaven, Bantam Books; ISBN: 0553582755; (October, 2002).
Vegetarianism - etc.) while still consuming poultry and seafood. Others might feel that the suffering of animals in factory farm conditions is the main consequence they want to avoid, so they might eat animals raised under humane conditions or hunted in the wild. This is not considered true vegetarianism, but may be called semi-vegetarianism or Pesco/Pollo vegetarianism (see above). Many vegetarian advocates, however, like to make "vegetarianism" as broad and all-encompassing as possible. Larger vegetarian diet photo Motivations A person's decision to become a vegetarian may be influenced by a combination of factors. Religion: A majority of the world's vegetarians follow the practice for religious reasons. Many religions, including Buddhism, Hinduism, Taoism and especially Jainism, teach that ideally life should always be valued and not willfully destroyed for unnecessary human gratification. Many early.
Karl Immanuel Nitzsch - of the school of Friedrich Schleiermacher. His son was Friedrich August Nitzsch Karl Nitzsch's principal works are: System der christlichen Lehre (1829; 6th ed., 1851; Eng. trans., 1849), Praktische Theologie (1847-1860; 2nd ed., 1863-1868), Akademische Vorträge über christliche Glaubenslehre (1858) and several series of Predigten. "He took as his starting-point the fundamental thought of Schleiermacher, that religion is not doctrine but life, direct consciousness, feeling. At the same time he sought to bring religious feeling into closer connexion with knowledge and volition than Schleiermacher had done; he laid special stress-and justly-on the recognition of a necessary and radical union of religion with morality, treating both dogmatics and ethics together accordingly in his System der christlichen Lehre" (Otto Pfleiderer, Development of Theology, p. 123). His Protestantische Beantwortung, a reply to the Symbolik.
Karl Wilhelm Friedrich von Schlegel - where he lectured as a Privatdozent at the university, he contributed to the Athenaeum the aphorisms and essays in which the principles of the Romantic school are most definitely stated. Here also he wrote Lucinde (1799), an unfinished romance, which is interesting as an attempt to transfer to practical ethics the Romantic demand for complete individual freedom, and Alarcos, a tragedy (1802) in which, without much success, he combined romantic and classical elements. In 1802 he went to Paris, where he edited the review Europa (1803), lectured on philosophy and carried on Oriental studies, some results of which he embodied in an epoch-making book, Über die Sprache und Weisheit der Indier (1808). In the same year in which this work appeared, he and his wife Dorothea (1763-1839), a daughter of Moses.
Keating Five - with it. Edwin J. Gray, the head of the Federal Home Loan Bank Board, had been approached by three senators to discontinue investigation of the Lincoln S&L. It turned out that those senators had been given combined donations of $1.3 million to their campaign funds from the Lincoln S&L. The Senate ethics committee concentrated on the five senators involved: Alan Cranston (D, CA); Dennis DeConcini (D, AZ); John Glenn (D, OH); John McCain (R, AZ); and Donald Riegle (D, MI). This article is a stub. You can help Wikipedia by fixing it..
Knesset - composed of 120 members, elected for 4-year terms by a party-list proportional representation. Members of the Knesset have broad legal immunities regarding search, detention, free movement, and prosecution of acts relating to their duties. Members are also expected to avoid improper use of their immunities, conflicts of interest, etc., and transgressions may be dealt with by the Knesset Ethics Committee..
Kollel - In the Orthodox Jewish community a Kollel is effectively an institute for advanced Talmudic study. In the non-Orthodox Jewish community a kollel or adult-ed center has courses available on Talmud, Midrash, learning Hebrew, Jewish ethics and related topics; less emphasis is given to Talmud. A great champion for Kollelim (plural) was Rabbi Aharon Kotler, the founder of Beis Medrash Govoha, a Yeshiva in Lakewood. Most Orthodox Jewish Yeshiva students study in Kollel for a year or two after they get married. living off of donations, charity or the salaries of their wives and in-laws. In the Israeli Ultra-Orthodox Jewish community many hundreds of men study full-time in a Kollel for many years, living on welfare and donations. This has been known at times to cause a great deal of resentment from.
J. L. Mackie - contents showTocToggle("show","hide") 1 Interests and character 2 Life 3 Publications 4 Other reading Interests and character Mackie was well known for his contributions to the field of meta-ethics, where he took the position of moral skepticism, arguing against the objective existence of right and wrong on fundamental grounds concerning what kinds of things those must be, if they exist. He was also well known for vigorously defending atheism, and arguing that the problem of evil made untenable the main monotheistic religions. Other areas to which he made significant contributions include the nature of causal relationships, and of conditional statements describing them. John Mackie was a fundamentally pleasant man. He is said to have been capable of expressing total disagreement in such a genial way that the person being addressed might mistake.
Jainism - continues to suffer during all its lives or reincarnations, which are of an indefinite number. They believe that every action that a person performs, be it good or evil, opens up channels of the senses (sight, hearing, touch, taste and smell), through which an invisible substance, karma, filters in and adheres to the jiva within, weighing it down and determining the conditions of the next reincarnation. The consequence of evil actions is a heavy karma, which weighs the jiva down, forcing it to enter its new life at a lower level in the scale of existence. The consequence of good deeds, on the other hand, is a light karma, which allows the jiva to rise in its next life to a higher level in the scale of existence, where there is.
James Mill - the 23rd of June 1836. Mill had a thorough acquaintance with Greek and Latin literature, general history, political, mental and moral philosophy. His intellect was logical in the highest degree; he was clear and precise, an enemy of loose reasoning, and quick to refute prevailing fallacies. All his work is marked by original constructive thought, except in a few suijects, in which he confessedly expounded Bentham's views. At a time when social subjects were as a rule treated empirically, he brought first principles to bear at every point. His greatest literary monument is the History of India. The materials for narrating the acquisition by England of its Indian Empire were put into shape for the first time; a vast body of political theory was brought to bear on the delineation of.
