Dana Plato - Dana Plato Dana Michelle Plato (November 7, 1964 - May 8, 1999) was an American actress who became famous playing the role of Kimberly Drummond in the U.S. television sitcom Diff'rent Strokes. She was fired when she became pregnant and her career slumped after the show, with appearances in low-budget films including some soft-core pornography. Following many years of problems with drugs and alcohol she died of a prescription drug overdose near Tulsa, Oklahoma and her death was subsequently ruled a suicide. Of the child stars on Diff'rent Strokes, Plato got into the most trouble, while Gary Coleman and Todd Bridges are still alive. Plato was born in Maywood, California and grew up in the San Fernando Valley in Los Angeles. She appeared partially nude in Prime.
The divided line of Plato - The divided line of Plato Plato, in The Republic Book IV (509d-513e), uses the literary device of a divided line to teach his basic views about four levels of existence (especially "the intelligible" world of the forms, universals, and "the visible" world we see around us) and the corresponding ways we come to know what exists. The Divided Line Plato asks us to imagine a line divided into two parts. The larger part (segment CE) represents the intelligible world and the smaller (segment AC), the visible world. Then, he says, imagine each part of the line further divided. As it turns out, the divisions in the segment for the intelligible world represent higher (DE) and lower (CD) forms, respectively. Moreover, the divisions in the segment for the visible.
Karl Heinrich Ulrichs - gay rights activism. The idea of gay and lesbian rights originated in Germany, which in the 19th century was the most socially and scientifically advanced country in the world. In 1869 the Austrian writer Karl-Maria Kertbeny coined the word "homosexual", and from the 1870s the subject of sexual orientation (as we would now say) was widely discussed. Ulrichs invented a new word, Uranism, to describe male homosexual desire. ("Uranian" comes from the Greek uranos (heaven), and is a reference to Plato's theory of the two gods of love: Pandemian (vulgar) Eros, who governs heterosexual love, and Uranian (heavenly) Eros, who governs love between men.) He also invented words for lesbians (Urninds), bisexuals (Uranodionings), and transsexuals (Zwitter). In the 1860s, Ulrichs moved around Germany, always writing and publishing, and always in trouble.
Knowledge - or testing. For example, all knowledge of the atom is inferential knowledge. The distinction between factual knowledge and inferential knowledge has been explored by the discipline of general semantics. Roger Bacon, an English alchemist and philosopher of the high middle ages, had this to say about knowledge: "Of the three ways in which men think that they acquire knowledge of things - authority, reasoning, and experience - only the last is effective and able to bring peace to the intellect." Thus knowledge might arise from authority, logic, or experience. Earlier Divine illumination by the grace of God was contrasted by the early Christian church with knowledge gained by reason such as practiced by classical philosophers such as Plato and Aristotle. Experimental knowledge was discounted, for example, by St. Augustine. Table of.
Jacques Derrida - Speech and Phenomena, Of Grammatology, and Writing and Difference. Work Derrida's earliest work was in phenomenology. He published a translation of Edmund Husserl's Foundations of Geometry, for which he wrote a lengthy introduction. His major work began in 1966 with an essay entitled Structure, Sign, and Play in the Discourse of the Human Sciences and with several essays on language, writing and speech, and literary interpretation. He has written on Plato, G.W.F. Hegel, Friedrich Nietzsche, Sigmund Freud, Martin Heidegger, and J.L. Austin, as well as on Genet, Joyce, and a number of other literary figures. Derrida's work is most known for a densely literary style: his texts are full of wordplay and allusions, and typically require intensive rereading. In 1972 Derrida published "Signature Event Context," an essay on British philosopher J..
James Butler, 1st Duke of Ormonde - especially did his utmost to undermine his influence. Ormonde's almost irresponsible government of Ireland during troubled times was open to criticism. He had billeted soldiers on civilians, and had executed martial law. He was threatened by Buckingham with impeachment. In March 1669, Ormonde was removed from the government of Ireland and from the committee for Irish affairs. He made no complaint, insisted that his sons and others over whom he had influence should retain their posts, and continued to fulfil the duties of his other offices, while his character and services were recognized in his election as chancellor of the University of Oxford on 4 August 1669. In 1670 an extraordinary attempt was made to assassinate the duke by a ruffian and adventurer named Thomas Blood, already notorious for an unsuccessful.
James Frazer - College, Cambridge, where he graduated with honors in Classics (his dissertation would be published years later as The Growth of Plato's Ideal Theory), and went on to to study law at the Middle Temple, though he never practiced. He was four times elected to Trinity's Title Alpha Fellowship, and was associated with Trinity for most of his life, except for a brief period at the University of Liverpool. He was knighted in 1914. He was, if not blind, then severely visually impaired from 1930 on. Except for Italy and Greece, Frazer was not widely travelled. His prime sources of data were ancient histories and questionnaires mailed to missionaries and Imperial officials all over the globe. The study of myth and religion became his areas of expertise. He was the first to.
Jewish philosophy - and Jewish theology. Early Jewish philosophy was heavilly influenced by the philosophy of Plato, Aristotle and Islamic philosophy. Many early medieval Jewish philosophers (700s to 1000 CE) were especially influenced by the Islamic Motazilites; they denied all limiting attributes of God and were champions of God's unity and justice). Over time Aristotle came to be thought of as the philosopher par excellence among Jewish thinkers thinkers. This tendency toward Aristotle was no less marked in the Islamic, the Christian Byzantine and the Latin-Christian schools of thought. Table of contents showTocToggle("show","hide") 1 Karaite philosophy 2 Avicebron, Solomon ibn Gabirol 3 Jewish Mysticism, Kabbalah 4 Saadia Gaon 5 The anti-philosophy of the Kuzari 6 The rise of Aristotelian thought 7 Maimonides 8 Position in the History of Thought 9 Post-Enlightenment Jewish philosophers 10.
John Stuart Mill - would carry on the cause of utilitarianism and its implementation after he and Bentham were dead. His feats as a child were exceptional; at the age of three he was taught the Greek alphabet and long lists of Greek words with their English equivalents. By the age of eight he had read Aesop's Fables, Xenophon's Anabasis, and the whole of Herodotus, and was acquainted with Lucian, Diogenes Laërtius, Isocrates and six dialogues of Plato (see his Autobiography). He had also read a great deal of history in English. A contemporary record of Mill's studies from eight to thirteen is published in Bain's sketch of his life. It suggests that his autobiography rather understates the amount of work done! At the age of eight he began Latin, Euclid, and algebra, and was.
Johannes Kepler - belongs, first of all, the Cube, then the Pyramid, and finally the Dodecahedron. To the second group belongs, first, the Octahedron, and second, the Icosahedron. That is why the most important portion of the universe, the Earth - where God's image is reflected in man - separates the two groups. For, as I have proved next, the solids of the first group must lie beyond the earth's orbit, and those of the second group within...Thus I was led to assign the Cube to Saturn, the Tetrahedron to Jupiter, the Dodecahedron to Mars, the Icosahedron to Venus, and Octahedron to Mercury ... To emphasize his theory, Kepler envisaged an impressive model of the universe which shows a cube, inside a sphere, with a tetrahedron inscribed in it, another sphere inside it with.
John Wyclif - position that was to the liking of the State. How Wyclif came to be active in the interest of Urban is seen in passages in his latest writings, in which he expressed himself in regard to the papacy in a favorable sense. On the other hand he states that it is not necessary to go either to Rome or to Avignon in order to seek a decision from the pope, since the triune God is everywhere. Our pope is Christ. It seems clear that Wyclif was an opponent of that papacy which had developed since Constantine. He taught that the Church can continue to exist even though it have no visible leader; but there can be no damage when the Church possesses a leader of the right kind. To distinguish between.
Virtue - tradition 3 The unity of the virtues 4 Prudence and virtue 5 The Christian virtues 6 Virtue and vice 7 Virtue in Chinese philosophy 8 Related entries The four virtues The four classic Western "cardinal" virtues are: prudence/wisdom justice fortitude/courage temperance Virtue in the Western philosophical tradition The list of Western virtues goes back at least as far as Plato, in The Republic. A more comprehensive set of virtues is found in Aristotle's Nicomachean Ethics. The notion of virtue was a commonplace in ancient philosophy, and because of its adoption by Cicero, was widely accepted by Christian philosophers and became a staple of Catholic theology. The unity of the virtues Classically, some philosophers, most notably Aristotle, said that in order to pursue any of these virtues perfectly, one would have to.
Johann Georg Baiter - manuscript authorities, and his collations were made with the greatest accuracy. Most of his works were produced in collaboration with other scholars, such as Orelli, who regarded him as his right-hand man. He edited Isocrates, Panegyricus (1831); with Sauppe, Lycurgus, Leocralca (1834) and Oratores Atticae (1838-1850); with Orelli and Winckelmann, a critical edition of Plato (1839-1842), which marked a distinct advance in the text, two new manuscripts being laid under contribution; with Orelli, Babrius, Fabellae Iambicae nuper repertae (1845); Isocrates, in the Didot collection of classics (1846). He had for some time been associated with Orelli in his great work on Cicero, and assisted in Ciceronis Scholiastae (1833) and Onomasticon Tullianum (1836-1838). For the Fasti Consulares and Triumphales he was alone responsible. With Orelli and (after his death) Halm, he assisted.
John of Salisbury - agitating England. With Becket he withdrew to France during the king's displeasure; he returned with him in 1170, and was in Canterbury at the time of his assassination. In the following years, during which he continued in an influential situation in Canterbury, but at what precise date is unknown, he wrote a Life of Becket. In 1176 he was made bishop of Chartres, where he passed the remainder of his life. In 1179 he took an active part in the third Lateran council. He died at or near Chartres on October 25 1180. John's writings enable us to understand with much completeness the literary and scientific position of the 12th century. His views imply a cultivated intelligence well versed in practical affairs, opposing to the extremes of both nominalism and realism.
Johannes Bessarion - of his birth being variously given as 1389, 1395 or 1403. He was educated at Constantinople, and in 1423 went to the Peloponnese to hear Gemistus Pletho expound the philosophy of Plato. On entering the order of St Basil, he adopted the name of an old Egyptian anchorite Bessarion, whose story he has related. In 1437 he was made archbishop of Nicaea by John VII Palaeologus, whom he accompanied to Italy in order to bring about a reunion between the Greek and Latin churches (which have been separated since the Great Schism of 1054) with the object of obtaining help from the West against the Turks. The Greeks bitterly resented his attachment to the party which saw no difficulty in a reconciliation of the two churches. At the councils held in.
Johann Albert Fabricius - He died at Hamburg on April 30 1736. Fabricius is credited with 128 books, but very many of them were only books which he had edited. One of the most famed and laborious of these is the Bibliotheca Latina (1697, republished in an improved and amended form by JA Ernesti, 1773). The divisions of the compilation are--the writers to the age of Tiberius; thenceto that of the Antonines; and thirdly, to the decay of the language; a fourth gives fragments from old authors, and chapters on early Christian literature. A supplementary work was Bibliotheca Latina mediae et infimae Aetatis (1734-1736; supplementary volume by C Schottgen, 1746; ed. Mansi, 1754). His chef-d'oeuvre, however, is the Bibliotheca Graeca (1705-1728, revised and continued by GC Harles, 1790—1812), a work which has justly been denominated.
Johann Arndt - between the believer and Christ, and endeavours, by drawing attention to Christ's or e in His people, to correct the purely forensic side of the reformation theology, which paid almost exclusive attention with the little anonymous book, Deutsche Theologie. He published an edition of it and called attention to its merits a special preface. After Wahres Christentum, his best-known work is Paradiesgartlein aller christlichen Tugenden, which was published in 1612. Several of his sermons are published in R. Nesselmann's Übers. ü. die Entw. d. chr. Predigt (1858). Arndt has always been held in very high repute by the German Pietists. The founder of Pietism, Philipp Jakob Spener, repeatedly called attention to him and his writings, and even went so far as to compare him with Plato. A collected edition of his.
Johann Caspar von Orelli - Scholiasts, the remaining three (called Onomasticon Tullianum) a life of Cicero, a bibliography of previous editions, indexes of geographical and historical names, of laws and legal formulae, of Greek words, and the consular annals. After his death, the revised edition of the text was completed by JG Baiter and K Halm, and contained numerous emendations by Theodor Mommsen and JN Madvig. The works of Horace (1837-1838; 4th ed., 1886-1892). The exegetical commentary, although confessedly only a compilation from the works of earlier commentators, shows great taste and extensive learning, although hardly up to the exacting standard of modern criticism. Inscriptionum Latinarum Selectarum Collectio (1828; revised edition by W Henzen, 1856), extremely helpful for the study of Roman public and private life and religion. His editions of Plato (1839-1841, including the old.
John Fell - Fell disapproved of the use of St Mary's church for secular purposes, and promoted the building of the Sheldonian Theatre by Archbishop Sheldon. He was treasurer during its construction, presided at the formal opening on July 9, 1669, and was nominated curator, along with Christopher Wren, in July 1670. In the theatre was placed the Oxford University Press, the establishment of which had been a favourite project of Laud and now engaged a large share of Fell's energy and attention, and which as curator he practically controlled. "Were it not you ken Mr Dean extraordinarily well," writes Sir L Jenkins to J Williamson in 1672, "it were impossible to imagine how assiduous and drudging he is about his press." He sent for type and printers from Holland, declaring that "the foundation.
John Campbell Shairp - to the principalship of the United College, St Andrews, and lectured from time to time on literary and ethical subjects. A course of the lectures was published in 1870 as Culture and Religion. In 1873 Principal Shairp helped to edit the life of his predecessor JD Forbes, and in 1874 he edited Dorothy Wordsworth's Recollections of a Tour in Scotland. In 1877 he was elected professor of poetry at Oxford in succession to Sir FH Doyle. Of his lectures from this chair the best were published in 1881 as Aspects of Poetry. In 1877 he had published The Poetic Interpretation of Nature, in which he enters fully into the "old quarrel," as Plato called it, between science and poetry, and traces with great clearness the ideas of nature in all the.
